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THE NEW TESTAMENT AND THE PEOPLE OF GOD - 23 THEOLOGY, AUTHORITY AND THE NEW TESTAMENT
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 23 THEOLOGY, AUTHORITY AND THE NEW TESTAMENT
by SPCK - N T Wright
THEOLOGY, AUTHORITY AND THE NEW TESTAMENT It should be clear by now that the task of reading the New Testament can never be a matter of ‘purely literary’ or ‘purely historical’ study, as though either of these could be removed from wider considerations of culture, worldviews, and…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 26 Worldviews, Theology and Biblical Studies
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 26 Worldviews, Theology and Biblical Studies
by SPCK - N T Wright
Worldviews, Theology and Biblical Studies It will by now be clear that all study, all reading of texts, all attempts to reconstruct history, take place within particular worldviews. This could appear to force interpreters into a difficult choice, between (shall we say) a post- En…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 29 The Sources
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 29 The Sources
by SPCK - N T Wright
The Sources The sources which are particularly relevant for our purposes are those which reflect the situation in Palestine before the two great rebellions of ad 66–70 and 132–5, and particularly before the first of these…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 30 The Story of Israel
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 30 The Story of Israel
by SPCK - N T Wright
The Story of Israel, 587 bc–ad 70 The story of second-temple Judaism is one of tension and tragedy. The Babylonians had destroyed the first Temple in 587 bc. Ever since then, those who looked to Jerusalem, and its Temple, as the centre of their homeland, and as their very raison-…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 33 The Pharisees
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 33 The Pharisees
by SPCK - N T Wright
The Pharisees It is of course impossible to offer here a full history of the Pharisees. Others have laboured, and I have entered into their labour. My purpose here is to plot the main agenda of the Pharisaic movement in the last hundred years or so before the destruction of the T…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 36 The period from ad 70 to 135
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 36 The period from ad 70 to 135
by SPCK - N T Wright
The period from ad 70 to 135 We now turn to the period from ad 70 to 135. It might be thought that the events of ad 70 would have brought about that great change from political involvement to pious devotion that has been postulated to explain the difference between Josephus’ Phar…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 34 The Agenda and Influence of the Pharisees
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 34 The Agenda and Influence of the Pharisees
by SPCK - N T Wright
The Agenda and Influence of the Pharisees cntd It is beyond a doubt that for quite some time before 63 bc there existed a pressure-group, known at least by its enemies as ‘Pharisees’. This group, not necessarily numerous, seems to have arisen around or after the time of the Macca…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 40 STORY, SYMBOL, PRAXIS: ELEMENTS OF ISRAEL’S WORLDVIEW
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 40 STORY, SYMBOL, PRAXIS: ELEMENTS OF ISRAEL’S WORLDVIEW
by SPCK - N T Wright
STORY, SYMBOL, PRAXIS: ELEMENTS OF ISRAEL’S WORLDVIEW Within the turbulent history described in chapter 6, and amidst the pressure of parties described in chapter 7, there lived the ordinary Jews of the first century. It is difficult to tell what books, if any, such people read (…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 43 Symbols
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 43 Symbols
by SPCK - N T Wright
Symbols (i) Introduction The stories which articulate a worldview focus upon the symbols which bring that worldview into visible and tangible reality. There is no problem in identifying the four key symbols which functioned in this way in relation to the Jewish stories. At the he…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 42 Conclusion
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 42 Conclusion
by SPCK - N T Wright
Conclusion How then does the basic Jewish story ‘work’, in terms of the analysis of stories outlined in chapter 3? As we shall see in the next chapter, the focal point of the worldview is clearly the creator’s covenant with Israel, and hence, in a period of political oppression a…
Letters to London - 3 How Ernst Cromwell came to London
Letters to London - 3 How Ernst Cromwell came to London
by SPCK - Stephen J.Plant and Toni Burrowes-Cromwell
How Ernst Cromwell came to London Ernst Cromwell was born on 30 March 1921 in Nuremberg. His father, Philipp Cromwell, was a secularized German Jew who had served as a volunteer soldier in the First World War…
Letters to London - 4 Bonhoeffer’s “classes” with Ernst
Letters to London - 4 Bonhoeffer’s “classes” with Ernst
by SPCK - Stephen J.Plant and Toni Burrowes-Cromwell
Bonhoeffer’s “classes” with Ernst Among the most striking features of the way Bonhoeffer tackled preparing Ernst for confirmation is the extent to which it looks forward to his future interests more than it looks back to his former interests…
Letters to London - 12 Words on a page meaning influence and investment beyond time
Letters to London - 12 Words on a page meaning influence and investment beyond time
by SPCK - Stephen J.Plant and Toni Burrowes-Cromwell
12 Words on a page meaning influence and investment beyond time All attempts at social change will eventually become unsustainable if they remain the exclusive business of adults…
How God Became King - Preface (part 1)